(ANALYSIS) In her campaign against Republican presidential nominee Donald Trump — whose 2016 victory angered her — the Harris team has used Doritos as a symbol of the feisty, combative side of the vice president’s personality.
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Amid the ongoing ethnic violence in Manipur, a group of Salesian nurses are helping women combat drug addiction. Manipur — an Indian state nestled in the mountains along the border with Myanmar — has been gripped by ethnic violence since last year. Approximately 250 people have been killed and tens of thousands displaced.
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No publicity has gone to women who have chosen a different path. The Catholic Church, for example, opposes aborting the handicapped unborn on the grounds that all life — no matter how disabled — has “inherent dignity.” This debate has been reignited as Vice President Kamala Harris, who favors expanding abortion rights, runs for president.
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Christian men and women use pornography more today than in 2016 when Barna spotlighted the sin among pastors and congregants, an updated study found in calling the church to be a place of healing for those impacted by the pervasive and destructive phenomenon.
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With two weeks left until Election Day, Vice President Kamala Harris has made visiting churches an integral stop along the campaign trail, urging voters to cast early ballots as part of her “souls to the polls” campaign. The push comes as Harris attempts to motivate Black Christians who have traditionally been a part of the Democratic Party’s voter base.
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(ANALYSIS) Before this month’s synod at the Vatican, Pope Francis took the question of allowing women deacons off the agenda, referring this and other hot-button issues to study groups. That distressed many Catholic activists. Leaving aside this matter of ordained ministry, sisters in religious orders and lay women could fill many influential church posts monopolized by male priests.
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(ANALYSIS) At the current synod, whose purpose is to address “communion, participation, and mission” in the church, women’s role is on the agenda. But Catholic women have historically found ways to speak to and about their church leadership, even when they have been excluded from its proceedings.
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(ANALYSIS) At University of Southern California’s Center for Religion and Civic Culture, we decided to bring together our collective research on evangelicalism to develop a broader template to understand the dynamics of American evangelicalism.
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(ANALYSIS) On Oct. 4, the European Court of Justice (ECJ) ruled that gender and nationality alone are sufficient for a country to grant asylum to Afghan women. The case concerned Afghan women who were seeking international protection in Austria, and their asylum applications were rejected in 2015 and 2020.
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The U.S. Supreme Court failed to intervene during this session in a dispute over whether the 1986 Emergency Medical Treatment and Labor Act requires doctors in the anti-abortion state of Texas to perform abortions to stabilize patients seeking emergency room care.
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In 2020, Swagata Majumdar faced the unimaginable grief of losing her twins. The grief of losing her children became overwhelming. She also realized that child loss is a significant taboo in India, leading to the isolation of bereaved mothers. Determined to challenge this stigma and support others, she started a support group for mothers who have lost a child.
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(ANALYSIS) ”Women are much more supportive of the LGBT population than men.” That came up in a Q&A session that I did after a talk. The person asked if women were leaving conservative churches more quickly because of their views of same-sex marriage and gender identity. OK, so let me just figure out if that’s true or not.
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(ANALYSIS) Afghanistan’s new “vice and viture” law seeks to completely silence women in public. They are prohibited from speaking, singing or praying aloud. The law also attempts to literally erase them from view, ordering women to cover every part of their body and face in public.
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The Vatican’s doctrinal summit opened this week with one issue deemed to be out of bounds: female deacons. Cardinal Víctor Manuel Fernandez, the Vatican’s prefect of the Dicastery for the Doctrine of the Faith, said that the church was not “rushing” on the issue.
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(ANALYSIS) On Sept. 23, 2024, when speaking at a side event on “The Inclusion of Women in the Future of Afghanistan” at the U.N. General Assembly, Oscar-winning actress and activist Meryl Streep addressed the dire situation of women and girls in Afghanistan. As she noted, “Today in Kabul a female cat has more freedom than a woman.”
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A Fulton County judge struck down Georgia’s six-week abortion ban Sept. 30, declaring it an unconstitutional violation of a woman’s rights to “liberty of privacy” and the control of her body. “When a fetus growing inside a woman reaches viability, when society can assume care and responsibility for that separate life, then ... may society intervene,” Fulton County Superior Court Judge Robert C.I. McBurney wrote.
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A new survey of Catholics in the United States and across six Latin American countries found that majorities want the church to allow for the use of birth control and letting women become priests. The Pew Research Center study also found that public opinion was more divided on whether the church should allow priests to marry and the recognition of same-sex marriages.
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Over the last five years, a growing number of single Muslim women in their mid-30s in Islamic countries — including the UAE, Qatar and Egypt, among others — have been choosing to freeze their eggs to ensure motherhood later in life. It was previously not seen as an option in these countries — owing primarily to cultural beliefs and religious restrictions.
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A new picture book is telling the story of a girl who takes her Jewish faith into her own hands, one swing of a plastic white ball at a time. “Ping-Pong Shabbat” recounts the true story of Estee Ackerman, a Modern Orthodox ping pong sensation from Long Island. At 11, Ackerman refused to play the final round of the U.S. National Ping Pong Championships because the match landed on Shabbat.
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Most religious mythologies reflect how various peoples experience the world. Mesopotamia had really bad weather and tribal warfare, so its people tended to portray the gods as deeply chaotic and unreliable. Meanwhile, their Egyptian neighbors had stable weather and an equally stable government. As a result, their gods were largely stable and benevolent as well.
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